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Selina’s “Mermaid Tale”

It was rumored that Selina’s mother bathed her in a pool “which was a favourite resort of mermaids.”  One day, the child “leapt from her arms into the water, and disappeared” for a moment before reappearing.  “The mother knew no difference in the child whom she pressed lovingly to her bosom, but all the aged crones in the parish declared it to be a changeling.”[1]

“See, today I have set before you life and prosperity, death and adversity.” ~ Deuteronomy 30:15

Last week I talked about “meaningful mermaids,” which are mermaids who are used to explain occurrences.  But what does the meaningful mermaid have to do with the lessons we talked about?  Sometimes nothing.  But today I want to show you just how beautifully they can come together…

Selina

Once there was a lovely maiden named Selina who lived with her father and mother.  Selina was beautiful – so beautiful, the gossips whispered that she was a mermaid changeling (see the snippet above).  However, since Selina “showed none of the special qualifications belonging…[to] mermaids, it was almost forgotten” by the time she grew up.[2]

Almost, but not quite. (more…)

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Meaningful Mermaids

“Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.” ~ Ecclesiastes 1:2 (NASB)

When all has been heard, the conclusion of the matter is: fear God and keep His commands, because this is for all humanity.  For God will bring every act to judgment, including every hidden thing, whether good or evil. ~ Ecclesiastes 12:13-14

Now to dive into our stories!  Our fist category are the “meaningful mermaids.”  These maidens of the deep explain anything from natural phenomena to family traits.  Many countries have such stories, since mermaids (and other water spirits) are not necessarily tied to the ocean, but also dwell in lakes, rivers, and streams.[1]   

They don’t always fit into our lessons, but they have equal value to us.  Even the pagans recognized that things didn’t just “happen.”  There had to be a reason, a meaning behind it. Otherwise, it was pointless.

In the sea-side countries, maidens of the deep gave meaning to historical, natural, and personal events:

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My “Mermaid Tale”

Before we get started on the “real” tales, I thought it important to share my own “mermaid tale.”  As I said previously, everyone has a “mermaid tale” – or, as Christians say, testimony.  We all have struggled with answering our “questions” of worth and love-ability, and we all struggle with the pull of the world on our souls. 

I didn’t have that theory before this blog, though.  All I knew was that mermaids were often seen as sex objects, or creatures who lured innocent men into sin and death; as such, I was hesitant to delve into these stories.  I was convinced that God would condemn the mermaids. 

I couldn’t have that.  Mermaids were too near and dear to my heart.  They were too much a part of my own journey for me to consider that possibility…   

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God and the Mermaid

“You cannot realize our free and untrammelled existence” ~ the Mermaid to Old Man Lutey[1]

This series seems to be one of fluidity – it’s always changing, always surprising.  I had all sorts of disparate ideas about mermaid stories, and I’m beginning to see them all come together in a way only God can do.  

The Lessons

Last time, I talked about our “questions” and lessons, but I want to expound upon them further.   We are all trying to answer these two vital questions:  “Do I have what it takes?,” and, “Am I worthy of love?”  We talked last time of how mermaids answer our questions for us; however, only God can truly fulfill those questions.  He gives us the ability to “do what it takes” in any endeavor, and He gives us our worth.  

What we turn toward to answer our “questions” determines what type of “mermaid” we are.  Either we are “worldly mermaids” or “godly mermaids.”  And as such, everyone has a “mermaid tale.”  I think that’s why there are so many mermaid stories – they all resonate differently with each one of us, according to our life stories.  Or, some may say, testimonies.

“Worldly mermaids” turn to the world to answer their questions.  And sometimes the world answers in a positive way…at least it often does in our stories!  And so I found myself asking: how do you convince those who think they’re free that they are not free?  After all, we all know those people – the unbelievers who truly seem to be better people than we are, who embrace a “what will be, will be” attitude. Like the mermaid above, they tell us we “cannot realize their free and untrammelled existence.”  How do we show them that they do need Christ?  How – when Christianity looks like such a fetter to most people?

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Maidens of the Deep

Mermaids. Almost from the dawn of time, mankind has told stories of these half-women, half-fish creatures.

But why? After all, of all the things we think of as attractive, fish don’t usually make the list. I’m not convinced they ever did, either.

There are many theories, of course. We’ll cover some of them as we look for God in these aquatic stories. However, I think the primordial reason is because mermaids are the “natural” creatures to symbolize a man’s love for the sea.

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Trading Kleos Aphthiton for Kharis Aphthiton

But God, who is rich in mercy, because of His great love that He had for us, made us alive with the Messiah even though we were dead in trespasses.  You are saved by grace [kharis]!  ~ Ephesians 2:4-5

I let a week lapse between this and my last post, and I thought about not posting this at all and calling it a season.  But it wouldn’t stay quiet, and I knew I would get nothing done if I failed to heed the call.  Also, it fits quite nicely after my last post.

In my last post, I talked about how the reason for the manger was the cross and resurrection of the Messiah.

But the reason for the Cross was to give us kharis aphthiton – undying grace.

This is not a phrase you’ll find anywhere, but I liked the word play with kleos, and  kleos aphthiton – undying glory – IS a phrase, and a very important one to the ancient Greeks…

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The First Triumphus of the Babe of Bethlehem

“…having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.  When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them…” ~ Colossians 2:13b-15

Everyone loves a baby, and so it is no wonder the secular world has fallen in love with Christmas.  It’s a time for giving and being with family, when cozy traditions are made, and lights are all around us.

Yes, our world loves Christmas, but they seldom love the Savior who initiated it. They want the glitz and the warmth, but they don’t want the cross He was destined for.  I think a lot of people are like Ricky Bobby, choosing to think of an “8 pound baby Jesus” rather than the victorious, risen Messiah.

But the cross was the reason for the manger, and so you cannot separate the two.  Paul makes it clear in the verses above that the cross was the reason for Jesus’ first advent, His coming.  And so we must ask ourselves: why did He come, this Babe of Bethlehem?

Paul supplies the answer readily: He came to forgive and cancel out our debt.  He came to triumph over our enemies…

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For the Stone-People

But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people” ~ Luke 2:10

“And do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.” ~ John the Baptist to the Pharisees and Sadducees, Matthew 3:8-9

Some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples.”  But Jesus answered, “I tell you, if these become silent, the stones will cry out!” ~ As Jesus enters Jerusalem, Luke 19:39-40

That seems like an odd collection of verses up there.  What does the angel’s declaration to the shepherds have to do with rebuking Pharisees and God making stones have voices?

Truth be told, I have no clear “evidence,” except for one Greek myth and faith in an all-knowing God…

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Loving your Inamici: Christmas Lived Out

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy. But I say to you, love your enemies…’” ~ Matthew 5:43-44a

“For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” ~ Romans 5:10

Last week I talked about how we were strangers to God, and how He showed us unimaginable xenia by coming to us.  However, to leave it at “strangers” is a bit of an understatement.  As Paul says in Romans, “we were enemies” of God.

And yet, we know God loved us.

To love your enemy is counter-cultural in any age, however I can’t help but laugh at what the Romans would have thought of this.  After all, hating your enemy was thoroughly ingrained in their very politics…

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Xenia with an Almighty God

Remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. (Ephesians 2:12-13)

Welcome to the Christmas season, where everything is merry and bright!  To many, this season represents fond memories, the coziness of family, and the joy of giving (and receiving, if we are honest!).

However, it would be far less merry and bright if God did not come in the form of a babe so long ago.  As the verse above says, we were separate…excluded…strangers.

A stranger to God.

The word for “stranger” in the verse above is xenos, and it is related to an extremely important concept in ancient Greece: xenia

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